Why do religious cultures evolve slowly? The cultural evolution of cooperative calling and the historical study of religions

Date

2014-04

Authors

Bulbulia, Joseph
Atkinson, Quentin
Gray, Russell
Greenhill, Simon

Journal Title

Journal ISSN

Volume Title

Publisher

Acumen Publishing

Abstract

Collective representations are the result of an immense cooperation, which stretches out not only into space but into time as well; to make them, a multitude of minds have associated, united and combined their ideas and sentiments: for them, long generations have accumulated their experience and their knowledge. A special intellectual activity is therefore concentrated in them, which is infinitely richer and complexer than that of the individual. (Émile Durkheim, Elementary Forms of the Religious Life, [1912] 1965: 29)The languages and folkways of ancient peoples hold little relevance for us, except in one respect: the religions of the ancient world remain our religions. Though religions change, core features of the scriptures and rituals of the world's most popular religious traditions appear to have been conserved with remarkably high fidelity. We explain slow religious change from how religion facilitates cooperation at large social scales. At the end, we clarify how historians of religion, in collaboration with psychologists and computational biologists, might test and improve explanations such as ours.

Description

Keywords

religion, culture, evolution, history, study

Citation

Bulbulia, J., Atkinson, Q., Gray, R. & Greenhill, S. (2013). Why do religious cultures evolve slowly? The cultural evolution of cooperative calling and the historical study of religions. In I. Czachesz & R. Uro (Eds.). Mind, Morality and Magic: cognitive science approaches in biblical studies (pp.197-212). West Nyack, NY: Acumen Publishing

Source

Type

Book chapter

Book Title

Mind, Morality and Magic: Cognitive Science Approaches in Biblical Studies

Entity type

Access Statement

License Rights

Restricted until

2099-12-31