The Ngô Thesis and Minh Hương Evolution: The View from the Sea
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Wheeler, Charles
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Centre for the Study of the Chinese Southern Diaspora, The Australian National University
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Abstract
John Whitmore’s recent study of Ngô (Chinese) communities in fifteenth-century Dai
Viet has broad implications for the study of premodern Vietnamese history. While he
initially defines Ngô as Chinese, he in fact describes a community developed from a longterm
“fusion” of coastal elements that included seafaring Min-speakers but were not
limited to them. Whitmore’s interest appears to be focused on this community’s role in
the basic montane–littoral tension he perceives in Đại Việt political history. However, he
ends this seminal work by pointing to a “new Ngô community” in Đại Việt history, the
Minh Hương, developed from the same “coastal fusion.” This offers more than a
comparison of two analogous historical communities; it opens the door to a new way of
thinking about the function of “Chinese” in Vietnamese history. In this article, I take up
Whitmore’s challenge and use his model, based on a long-term process of coastal fusion,
to develop a preliminary long-term history of the Minh Hương. Emphasizing early
modern developments contextualized within the longer stream of Vietnamese history, it
shows that the pattern of Minh Hương evolution not only resembles that of the earlier
Ngô but also suggests Whitmore correctly perceived a “Ngô” pattern of coastal cultural
fusion that suggest a radically different vision of premodern history.
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Chinese Southern Diaspora Studies
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