Chinese southern diaspora studies_Issue 9 (for Volume 9)

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Volume

9

Number

9

Issue Date

2021

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1834-609X

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PublicationOpen Access
Introduction [Chinese Southern Diaspora Studies, Volume 9, 2021]
(Centre for the Study of the Chinese Southern Diaspora, The Australian National University, 2021) Tana, Li; Shaofei, Ye; Tana, Li; Shaofei, Ye
PublicationOpen Access
編者的話 [Chinese Southern Diaspora Studies, Volume 9, 2021]
(Centre for the Study of the Chinese Southern Diaspora, The Australian National University, 2021) 李塔娜; 葉少飛; Tana, Li; Shaofei, Ye
PublicationOpen Access
A Chinese Businessman in 1860s French Cochinchina: The Making of Wang Tai (1828-1900)
(Centre for the Study of the Chinese Southern Diaspora, The Australian National University, 2021) Cooke, Nola; Tana, Li; Shaofei, Ye
PublicationOpen Access
The Ngô Thesis and Minh Hương Evolution: The View from the Sea
(Centre for the Study of the Chinese Southern Diaspora, The Australian National University, 2021) Wheeler, Charles; Tana, Li; Shaofei, Ye
John Whitmore’s recent study of Ngô (Chinese) communities in fifteenth-century Dai Viet has broad implications for the study of premodern Vietnamese history. While he initially defines Ngô as Chinese, he in fact describes a community developed from a longterm “fusion” of coastal elements that included seafaring Min-speakers but were not limited to them. Whitmore’s interest appears to be focused on this community’s role in the basic montane–littoral tension he perceives in Đại Việt political history. However, he ends this seminal work by pointing to a “new Ngô community” in Đại Việt history, the Minh Hương, developed from the same “coastal fusion.” This offers more than a comparison of two analogous historical communities; it opens the door to a new way of thinking about the function of “Chinese” in Vietnamese history. In this article, I take up Whitmore’s challenge and use his model, based on a long-term process of coastal fusion, to develop a preliminary long-term history of the Minh Hương. Emphasizing early modern developments contextualized within the longer stream of Vietnamese history, it shows that the pattern of Minh Hương evolution not only resembles that of the earlier Ngô but also suggests Whitmore correctly perceived a “Ngô” pattern of coastal cultural fusion that suggest a radically different vision of premodern history.
PublicationOpen Access
Chinese Character Stelae of The Chinese In Hanoi
(Centre for the Study of the Chinese Southern Diaspora, The Australian National University, 2021) Thuân, Đinh Khắc; Tana, Li; Shaofei, Ye
The H©ng B??m and L©n ©ng Streets in Ho©n Ki?m district of modern Hanoi, now only a corner in Hanoi's old town centre, were originally a Chinese living and trading quarter. Here existed numerous Chinese guild halls and temples. Now that these relics are managed and used by the local people in their everyday lives, many changes have been made to the buildings that create risks of damage. Especially concerning is the loss of stelae which are important both for the understanding of the history of Chinese communities here and of Th?ng Long/Hanoi itself. No one has yet paid much serious attention to these stelae, however, nor have they been studied by scholars. For example, in the most recently published work, A Collection of Han Nom (Chinese-Vietnamese) scripts, done to celebrate Hanoi©s thousand year history, no stele made by the Chinese communities in Hanoi was included. This article outlines the current situation of Chinese stelae in Hanoi, and introduces the inscriptions carved on them, in the hope of better understanding the history of Chinese communities there, which is an important part of the history of Hanoi itself.

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