Milpirri at Lajamanu as an intercultural locus of Warlpiri discourses with others
Abstract
This thesis analyses the event of Milpirri in Lajamanu,
Northern Territory — a biennial event first celebrated in 2005,
conceived by the Warlpiri educator Steven Wanta Jampijinpa
Patrick and produced by Tracks Dance Company in Darwin. Milpirri
is a bicultural event primarily aimed at increasing school
attendance in Lajamanu through a blended program of traditional
Warlpiri dance and modern hip hop instruction, and culminating in
a concert in which local children and Warlpiri ceremonial elders
perform together collaboratively on stage. It also aims to
strengthen community cohesion by encouraging cooperation among
numerous local organisations including the elders’ council, the
school, the shire council, the arts centre, the church and the
store. Milpirri is structured around a selection of endangered
Warlpiri rituals, many of which have not been performed in their
traditional contexts for decades and are largely unknown by
youths. Throughout my analysis of this event, I bring my
understanding of Japan’s matsuri tradition, which combines the
concepts of festival, ritual and marriage. This approach is novel
in that scholarship into Australian Indigenous cultures, such as
that of the Warlpiri, has predominantly been undertaken by
European-Australian (kardiya) researchers. As in the Japanese
matsuri tradition, Milpirri includes elements of
animism/totemism, competitive dance and traditional marriage law,
and cannot simply be described as a ‘festival’ in the
Anglophone sense. Through this analysis, I will show how Milpirri
instils an atmosphere of harmony and community cohesion within
Lajamanu that is grounded in ancestral Warlpiri law, yet embraces
the whole of Australia for the future benefit of all.
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